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            | What is our life 
			like? How to describe its movement? Entering a monastery is itself a 
			great witness to the transcendence of God, to the hope that sustains 
			us. The world watches a young woman actually turn her back on all it 
			values, on wealth and fame and power, on a thousand attractive yet 
			transient possibilities for no other reason than faith in a call and 
			faith in Him who calls. By entering a monastery she does not merely 
			walk across the threshold of a brick building in Virginia. Christ is 
			our temple, the indestructible temple built up in three days out of 
			the tragedy and victory of the Cross. One embracing the life of a 
			Poor Clare enters into Him through His pierced Heart, and she abides 
			with Him. This is but a preparation for a lifelong surrender that, 
			day by day, authenticates the vow we make to live "without anything 
			of my own." Our entrance, our leaving all else for God's sake and 
			going to the temple to seek His Face, represents one whole segment 
			of our life, and is repeated with each faithful answer to the 
			summons calling us to praise God. Going to the temple is truly a 
			"martyrgia" (a witness!) in the Church. |  |  
            |  | The second movement of our lives, after going to the temple, takes 
			place in the temple itself. How great is our joy in making a fourth 
			vow, one of enclosure, of remaining "hidden with Christ in God." The 
			monastic choir is the heart of the monastery, the space that opens 
			into eternity where Christ unceasingly praises His Father. In his 
			Apostolic Exhortation, Vita Consecrata, Blessed Pope John 
			Paul II, speaks of monastic cloister as "a response to a need to be 
			with the Lord. This radical poverty, expressed in renunciation not 
			only of things, but of space and contacts, allows you to be 
			consecrated for worship, and especially to enter more fully into the 
			Eucharistic Mystery." |  
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                    | 12:35 a.m. | Rise for Matins |  
                    | 5:00 a.m. | Rise for Lauds |  
                    | 6:05 | Coffee |  
                    | 6:45 - 7:30 | Lectio |  
                    | 7:30 | Terce |  
                    | 8:00 | Holy Mass |  
                    | 9:00 | Morning work begins |  
                    | 11:40 | Sext |  
                    | 12:10 | Dinner |  
                    | 1:45 p.m. | Rosary & None |  
                    | 2:30 | Work |  
                    | 4:15 | Vespers & Adoration |  
                    | 5:05 | Collation |  
                    | 6:00 | Recreation |  
                    | 7:00 | Solitude Time |  
                    | 7:45 | Compline |  
                    | 9:00 | Retire |  |  |  |  
            | Then comes the third movement, the going forth from the temple to 
			bear witness to the primacy of love in service to our Sisters. After 
			contemplating Christ on the cross, we labor to lay down our lives in 
			the ordinary tasks of cooking, cleaning, gardening, sewing, typing 
			and bookkeeping. We join our brothers and sisters in the world of 
			work, lifting them as a sacrificial offering pleasing to the Lord. |  
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