| 
        
          | 
 |  
          |  |  
 
         
          |  | Following 
		  an ancient tradition that dates to Old Testament times and which the 
		  Church preserved from her Jewish heritage, we daily ponder the Word of 
		  God using the four-fold method called "Lectio Divina". First, we 
		  slowly read (lectio), then as the Spirit directs, we pause and repeat 
		  what we have read over and over (meditation) until it has penetrated 
		  our heart. There it gives birth to a response that we lift to the 
		  Father in prayer (oratio). In His presence we come to rest (contemplatio). 
		  Being enriched by the Word, we are thus prepared to receive Him anew 
		  in the daily celebration of the Eucharist. |  
          | "In the 
		  beginning was the Word, and the Word was with God and God was the 
		  Word." That one perfect Word has become the dayspring of the 
		  contemplative's life. Before the light has yet touched the horizon, 
		  she takes God's Word into her hands and heart. She experiences anew 
		  the creative power of God's word. "God said, 'Let there be light,' and 
		  there was light." Every creature and creation itself are created and 
		  sustained in being by the Word of God. He spoke, and it came to be. 
		  All that exists in creation is a word, an expression, of God outside 
		  Himself. It is of the nature of a spoken word to express the meaning 
		  of the speaker. God is love and all that He says, all He creates, 
		  bears that love |  |  
          |  | God has 
		  another Word, apart from all the words of creation, an Only-Begotten 
		  Word, a Son, generated by the Father from Eternity to Eternity. This 
		  is the Son, the Word Who was with God in the beginning. And this Word 
		  was God. To redeem the world the Father sent His Eternal Word into the 
		  heart and bosom of a poor maiden girl of Israel. In her, a created 
		  word, the Uncreated Word became flesh and dwelt among us 
 Walking in her footsteps, the Poor Clare seeks to mirror His 
		  Mother's littleness and hiddenness, the silence in which she lived. 
		  Walking in Mary's footsteps, she opens herself moment by moment to the 
		  coming of the Word in the depths of her being. God sends His Word, and 
		  she receives It. This Divine Word restores to creature-words their 
		  lost meaning. More wonderful still, He bestows upon all who receive 
		  Him an infinitely transcending meaning of love, beyond all the 
		  possibilities of a creature, to restore us to the splendor that He 
		  desires to see reflected in the face of the Beloved.
 |  
          |  |  |  
     | 
 |  |